It's Getting Harder to Die
In a world of advancing medical technology, families navigate end-of-life care decisions. Personal stories illustrate the emotional weight. The article advocates for discussing preferences and planning ahead for a peaceful process.
Read original articleIn a world where medical technology can prolong life, families are faced with difficult decisions about end-of-life care. The article discusses the importance of discussing these matters within families. Personal stories shared in response to the article highlight the challenges and emotional weight of making decisions about life support and end-of-life care for loved ones. The author, a primary care doctor and clinical ethicist, emphasizes the preference for low-tech and at-home care when facing death. Different scenarios of how people typically die in the West are outlined, along with considerations for living and dying well in each situation. The article also delves into common high-tech life-sustaining interventions like CPR, hemodialysis, artificial nutrition and hydration, chemotherapy, and organ transplantation, shedding light on the complexities and implications of these treatments. Ultimately, the piece encourages readers to consider their preferences for end-of-life care and to plan ahead to navigate these challenging decisions with more clarity and peace.
Related
The law should treat personal data like human organs – not for sale
The article compares personal data to human organs, advocating against its sale due to privacy concerns and potential exploitation. It calls for policies banning data sales to protect privacy rights.
Obvious Travel Advice
The article offers travel advice on mindset, companions, cultural awareness, relationship testing, local customs, dining etiquette, dressing, business strategies, online reviews, jet lag, sensory experiences, stability, and travel impact.
Clear Thinking – Insights from one of the best books on decision-making
The article summarizes insights from Shane Parrish's book on decision-making, highlighting the impact of human nature on judgment. It discusses common defaults hindering clear thinking and suggests a structured approach to improve decision-making skills.
I would have shit in that alley, too
The article delves into the author's experiences with homelessness in a U.S. city, highlighting struggles like lack of amenities and personal encounters. It emphasizes empathy and understanding for the homeless community.
I tried to finish a dead man's novel
The author is entrusted with a deceased man's unfinished novel by his widow, presenting a complex narrative. He grapples with insecurities and the weight of completing someone else's story, reflecting on the challenges of writing and the burden of unfinished works.
The last 24 hours were monstrous to inflict on anyone. Torture. Evil.
Hours and hours of faltering breathing, often restarting with what was plainly a panicked adrenaline-pumping response. It looked like they felt like they were about to drown every few minutes, hour, after hour, no relief. No IV fluids (terminal anyway, so no trying to keep them alive with techniques like that) and unable to drink, so certainly terribly thirsty the whole time. Unable to communicate or really engage with surroundings, and quite high on pain meds anyway (the closest thing to a mercy in all this). It’s fucked up that that’s a fairly normal way for dying people to make their exit. I’m sure there are all kinds of problems with trying to provide a way out when someone can’t make the choice for themselves, without opening it up to abuse, but damn, I hope this isn’t the best we can do because it’s terrible.
I have CRPS, one of the contenders for worst chronic pain you can have. It's a "suicide disease", because if it advances to stage 3/4, there's a suicide rate of about 70%. It sucks a lot. I've had well over 200 spinal procedures over the last 30 years to try to mitigate the pain, with dozens of other surgical procedures in less tricky spots.
I also have Brugada Syndrome, a "drop dead suddenly without warning" disease. When diagnosed, I wanted to take my time before consenting to having an implanted defib. The doctors announced that "Mr Foster, we believe you are not rational at the moment", fortunately I had a friend with me who assured them I was probably the most rational man in Brisbane.
I was threatened with an ITO (Involuntary Treatment Order) if I didn't go ahead with having an internal defibrilator put in me. I went ahead with the procedure.
So I can't even die by refusing treatment, as "sane" people resist dying at all odds. If I don't want invasive, painful procedures that take over a year to recover from, then the courts will claim I'm suicidal and issue an order to the hospitals to proceed with more bloody cutting.
No, sane people say "I've had enough". Fortunately my current GP understands, as he says "Sometimes people feel they've had enough medicine".
It is terrifying transitioning from seeing health as innate to viewing it as something you need to carefully nurture or it will slip away.
Medically-assisted suicide ought to be available to anyone (not only of sound mind and not only with a terminal condition), and at any time. People ought to have the right to die, just like they have the right to water, food, and shelter. In most countries it is currently easier to take other people's lives than to take one's own.
People ought to be able to step into a hospital, ask 'hey, I'd like to die', sign a couple of forms saying 'yes, I'd really really like to die', step into an anoxic chamber, and be put into hypoxia and brain death in a matter of minutes. Obviously, an emergency stop plunger ought to be available in case the person in question changes their mind.
The belief that life is a gift from a god is a highly Christocentric, Western view that I disagree with. We are brought into the world without any real consent; we should at least be able to easily choose the date, time, and manner of our passing if we so desire.
None of us have a pathological desire to live at all costs, but as it turns out, figuring out when to say “yeah I’m done, see yah” and halt treatment is way more complex than it first seems, especially when making the decision for someone else. Things can happen very fast, and there’s a bunch of things that basically require a job in the industry to know ahead of time.
If anyone knows of some comprehensive resources for helping define reasonable limits, I’d love to hear it.
https://www.uclahealth.org/patient-resources/support-informa...
My entire family has been suffering over the past 18 months watching my 88-year-old grandmother slowly pass away from age-related deterioration and AD.
I worked with mice during my PhD training in the US. If a lab was caught with lab mice suffering like my grandmother is without euthanizing them, the lab would be liable to be shut down.
So I ask: why am I forced to sit and watch my grandmother suffer slowly to death? Why can't there be assisted suicide/euthanasia protocols in place to prevent this suffering?
Imagine a pain scale of 1-10; pretend 10 is so high that you die from the pain.
Is it worth living at a 7-8 at every moment continuously, to extend your life for 2 months? How about living at a 9 for just 2 more weeks?
If you say "no" that just means you're not hooked up to a machine where that's your living experience (not like someone is actively killing you).
I think, when you put it that way, it becomes easier to set some rules around it. Btw I'm pretty close to someone who would always choose to live longer, but even I would say no to, for example, living at a 10 of pain for just 1 more week of life.
This sounds appealing in the abstract but one thing to consider is the impact on other family members. My parents had a neighbor who chose to remain at home. However that meant his wife also had to stay at home to look after him (yes there were nurses who came in a couple of times a day, but a lot of the burden was still on the wife.) This meant her own life basically shut down. She never went out, and spent at least a year fully housebound for his care.
Once he died, she was able to go out, reconnect with friends, kickstart her life again. Couldn't help feeling the husband's choice here was a selfish one.
I'm not saying that we need to get rid of medical advances that prolong life, it's just that these things have created new problems that we aren't dealing with and that not many people are really talking about.
the longer you keep someone with medical needs and decent insurance the more you can milk the their insurance or whatever wealth they may have accumulated.
self-absorbed closed ones can also easily dismiss the sick person desires and needs.
I see no incentive for this to change.
We have humans, who can clearly assert a particular desire when of sound, lucid mind. Yet we do not allow them to have any control over one of the most personal experiences their life will ever offer them, when in a medical establishment. We don't allow people to assert a desire to be euthanized gently. We force them to die on their own (by being unwilling to do anything more than remove care), no matter how much they may be suffering. Of course, we always have the option of taking matters into our own hands, with all the potential stumbling blocks that provides.
In contrast, we have pets, who can not verbally assert any particular desire, due to the lack of common language. We can't ask them if they want to stay with their loved ones, or if they're suffering and want to be free. Yet we make the decision to actively end their lives every single day in the world.
Logically, this seems completely backwards to me. It seems like we should err on the side of not ending a pet's life when they don't want us to, and that we should allow people of sound mind to articulate a self-aware desire to have a more dignified, gentle death as much as possible.
As a survival-happy species, our successes are calculated in the number of years we have extended our lives, with the reduction of suffering being only incidental to this aim. To stay alive under almost any circumstances is a sickness with us. Nothing could be more unhealthy than to “watch one’s health” as a means of stalling death. The lengths we will go as procrastinators of that last gasp only demonstrate a morbid dread of that event. By contrast, our fear of suffering is deficient.
The book is very pessimistic but that’s the point, I quite enjoyed it.
As for the premise of the article, it is definitely getting easier to die. We had the plumbers and the rubbish collecting workers clear up our communicable chronic diseases, we de-industrialised and cleared up the air, we quit smoking, put on our seat belts and reigned in the alcohol. So far so good.
But, if you look at the physiques of people, the levels of car dependency and the predominance of the Standard American Diet, it seems that people are going the way of Joe Biden in old age, to have what you might call a loss of cognitive abilities, yet able to be preserved near indefinitely. The President isn't unalive, but he isn't really there. Millions are in the same boat, functionally alive but only from the eye-sockets down, and probably with bits of their colon or bladder removed due to cancer that they have bravely fought with a diet of highly processed food and a sedentary lifestyle.
When it comes to how to live a healthy life, there is so much misinformation that we are all an experiment of n = 1. There is no realm of information that is anywhere near as confusing as diet. Really you are forced to join one tribe or another if longevity is your game. Either you are going to go all in on 'everything in moderation' or go fully ketogenic meat only carnivore, or the other way, full on vegan.
The Google confirmation bias is strong with the whole topic, and I am sure that I could look up 'can I get omega three fatty acid things from eating goat hair' and somewhere there will be an article or 'scientific paper' promoting the eating of goat hair, with a study from some goat herders living in Outer Mongolia, thousands of miles away from any fish, with excellent omega three things going on. There will also be an 'adsense' advert for where you can get goat hair online and Reddit threads on whether you need yak shavings instead.
There must be some ultra-high-risk test pilot jobs available for 75 year olds with inoperable diseases. Go out with a bang!
Or maybe people got softer. Do we remember the 90% of time where humans roamed this planet barefoot without painkillers, or healthcare, or a guaranteed source of water that does not carry those roundworm parasites that love to swim inside your eyes, or anti polar bear sprays so they didn't tear you off and eat alive?. Those were hard deaths.
The 120% of the times, being alive is the smartest option, even if this carries a cost.
Related
The law should treat personal data like human organs – not for sale
The article compares personal data to human organs, advocating against its sale due to privacy concerns and potential exploitation. It calls for policies banning data sales to protect privacy rights.
Obvious Travel Advice
The article offers travel advice on mindset, companions, cultural awareness, relationship testing, local customs, dining etiquette, dressing, business strategies, online reviews, jet lag, sensory experiences, stability, and travel impact.
Clear Thinking – Insights from one of the best books on decision-making
The article summarizes insights from Shane Parrish's book on decision-making, highlighting the impact of human nature on judgment. It discusses common defaults hindering clear thinking and suggests a structured approach to improve decision-making skills.
I would have shit in that alley, too
The article delves into the author's experiences with homelessness in a U.S. city, highlighting struggles like lack of amenities and personal encounters. It emphasizes empathy and understanding for the homeless community.
I tried to finish a dead man's novel
The author is entrusted with a deceased man's unfinished novel by his widow, presenting a complex narrative. He grapples with insecurities and the weight of completing someone else's story, reflecting on the challenges of writing and the burden of unfinished works.