When Jorge Luis Borges met one of the founders of AI
In 1970, Borges and Simon discussed free will, determinism, and the intersection of literature and science, highlighting the importance of interdisciplinary collaboration and the potential of AI in simulating historical figures.
Read original articleIn 1970, Jorge Luis Borges, the renowned Argentine writer, met Herbert A. Simon, a pioneer in artificial intelligence and social science, in Buenos Aires. Their conversation, which took place in Borges's office at the Argentine National Library, explored the intersections of literature, philosophy, and emerging fields like AI. Simon expressed admiration for Borges's work and sought to discuss the implications of behaviorism and free will. Borges challenged Simon on whether human behavior could be likened to computer processes, leading to a dialogue about determinism and individual choice. Simon suggested that while human actions could be predicted based on past experiences, individuals still retain their identity and agency. This exchange highlighted the need for interdisciplinary dialogue between the humanities and sciences, a theme that resonates in contemporary discussions about AI and historical simulation. The author reflects on the potential of combining historical data with advanced AI to simulate historical figures, emphasizing the importance of collaboration between different fields. The conversation between Borges and Simon serves as a reminder of the value of exploring ideas across disciplines, particularly in an era where such interactions are increasingly rare.
- Borges and Simon discussed the relationship between free will and determinism.
- Their meeting exemplified the intersection of literature and science.
- The dialogue emphasized the importance of interdisciplinary collaboration.
- The author reflects on the potential of AI to simulate historical figures.
- The conversation serves as a model for contemporary discussions in academia.
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- Many commenters recommend Borges' works, emphasizing the accessibility and depth of his stories.
- There is a debate about the potential of AI to replicate the essence of authors like Borges, with differing views on the feasibility of creating a true "Borges LLM."
- Some commenters express concerns about the limitations of AI in capturing the nuances of human experience and knowledge.
- Several participants highlight the philosophical implications of AI, particularly in relation to concepts of free will and determinism.
- There is a recognition of the interdisciplinary nature of the conversation, bridging literature, philosophy, and technology.
Regarding the content of this interview:
>If you compiled an enormous dataset of everything Borges read, and combined it with an exquisitely sensitive record of every sensory experience he ever had, could you create a Borges LLM?
This is my Kantian way of thinking about epistemology, but I don't think that LLMs can create synthetic a priori knowledge. Such knowledge would be necessary to create Borges out of a world without Borges.
In this interview, Simon's view feels much more like the way Hume viewed people as mechanical "bundles of sensations" rather than possessing a transcendent "self". This led to his philosophical skepticism, which was (and still is I guess) a philosophical dead end for a lot of people. I think such epistemological skepticism is accurate when applied to machines, at least until some way of creating synthetic a priori knowledge is established (Kant did so with categories for humans, what would the LLM version of this be?)
Hmm, what if you could recreate, word-for-word, the great works of an author like Borges (or, say, Cervantes) by so thoroughly understanding their life that the words themselves came out of you, not memorized and recapitulated, but naturally and unbidden? What an interesting idea for a story, maybe an LLM will be able to write that one day.
I wrote about the connection between Borges, AI, Wikipedia, Kafka (the messaging system, not the author), GPUs, and cryptography in the small print on page 7 of this:
An LLM trained on Sartre would be amazing because the logical extensions of many of his positions and postulations would be uncomfortable in polite society. Even as a human being he quite frequently espoused concepts counter the grain of civility or notions of what ethics are or should be. An unrestrained, uncensored LLM in this vein could be scary and gut wrenching and yet a good reminder of our less-than-ideal state of refinement of thought and behavior as a species.
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