Beyond Authenticity: Hannah Arendt's final unfinished work
Hannah Arendt critiques the concept of authenticity in "The Life of the Mind," arguing that personal responsibility and choice shape identity, contrasting with existentialist views of a pre-existing true self.
Read original articleHannah Arendt, in her unfinished work "The Life of the Mind," critiques the philosophical concept of authenticity, which suggests that individuals can uncover a true self within. Influenced by existentialist thinkers like Martin Heidegger and Karl Jaspers, Arendt diverges from their views by rejecting the notion of a pre-existing authentic self. Heidegger posits that authenticity arises from stepping away from everyday life to discover a deeper self, while Jaspers emphasizes the importance of existing in relation to others. In contrast, Arendt focuses on the concept of the will as a means of decision-making and action in the world. She argues that personal responsibility and choice shape who we become, rather than an inherent true self. For Arendt, thinking is rooted in worldly experiences, not in a transcendent Being. This perspective positions the will as an active process, contrasting with the comforting idea of authenticity, which implies certainty. Arendt's approach highlights the importance of individual choices in shaping both personal identity and the broader world, suggesting that authenticity may lead to an abdication of responsibility. Ultimately, she presents the will as a more dynamic and uncertain alternative to the static notion of authenticity, emphasizing the role of human agency in navigating life's complexities.
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To me, will is a very important component in security, it's that tense feeling you get just before you;
- decide the video conference with your boss urging you to transfer
$1m into a Swiss account might not be as it seems, and pull the
plug (risking being fired)
- walk out of the shop that stubbornly refused to take cash (risking
social embarrassment)
- refuse a significant discount in exchange for giving personal
information (taking financial loss on principle)
- tell someone in a more authoritative position, no you won't be
joining them via Teams/Zoom because of its security risks (risking
unpopularity)
What we find in cybersecurity incident autopsies is that people say "I
knew X wasn't right. All my spidery feelings and heckles were on red
alert, but I didn't act, and I don't know why."So in another piece I wrote;
Our culture is now about to split into two camps; the normative
and the secure. Instead of "the haves and have-nots", there will
be "the will, and the will-nots". Those who will compromise and
those who will not compromise security. Those who choose security
over convenience. Those who choose security against the nagging
"advice" of corporations and governments to adopt a weaker
position favourable to "markets".
Related
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Archives shape philosophers' reputations. Husserl's saved archive aids philosophers like Derrida. Nietzsche's archive, twisted by his sister, promoted antisemitism. Archiving impacts posthumous legacy and public perception, showcasing the political nature of preserving philosophers' work.
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Joan Westenberg discusses the impact of oversharing on social media, advocating for journaling to reclaim privacy and authenticity. She emphasizes self-reflection, disconnecting from external validation, and preserving inner thoughts.
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Richard J. Bernstein, a philosopher known for his energetic teaching style, explored American pragmatism and Hannah Arendt's works in his final classes at the New School for Social Research. Despite health challenges, he continued teaching via Zoom, emphasizing dialogue and intellectual inquiry.
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