The Bleak Genius of Michel Foucault
On the 40th anniversary of Michel Foucault's death, his multidisciplinary work challenging power dynamics and norms continues to influence academia and society, sparking debates on unintended consequences and institutional power perpetuation.
Read original articleOn the 40th anniversary of Michel Foucault's death, his enduring influence in the humanities is acknowledged, despite criticism from conservatives and orthodox Marxists. Foucault's multidisciplinary approach and unique insights into power dynamics have left a lasting impact on academia and society. His work, characterized by a focus on micro-histories and the production of power in everyday life, challenges traditional narratives and norms. Foucault's concept of power-knowledge and critique of normalization continue to shape discussions in fields like education, medicine, and cultural institutions. However, the application of his ideas has led to debates about the unintended consequences of using Foucauldian frameworks for self-legitimization and perpetuation of institutional power. Foucault's method, rooted in nominalism, questions the existence of universals and essential classifications, encouraging a critical examination of established norms and structures. Despite the complexities and controversies surrounding his legacy, Foucault's intellectual contributions remain a significant part of modern discourse on power, knowledge, and social dynamics.
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Unfortunately, he was terminally French, leading to some very bad stances that were sadly popular around that time (that petition...), and was slandered by a fraud and reactionary (Sorman) who admitted recently to making it up. This has allowed the dimwitted and incurious to discount his trenchant analyses out of hand rather than engage critically (for example, look how much of the conversation in here concerns salacious rumors rather than biopolitics or the disciplinary society ).
Him being openly gay and one of the first major AIDS casualties also fuels this discourse, as when I search for "Sartre" here, I see next to no discussion of his hobby of (heterosexually) raping young girls with the aid of Simone de Beauvoir. I temper my expectations because this is a tech/stem centric place, but the general lack of philosophical literacy is always disappointing to me in such crowds!
Baudrillard both admired the depth of Foucault's historically informed philosophical analysis but questioned its objectivity especially given Foucault had little to say about how power evolved with mass media & technology - and was in a sense always fighting the last war:
> "If Foucault spoke so well of power to us — and let us not forget it, in real objective terms which cover manifold diffractions but nonetheless do not question the objective point of view one has about them, and of power which is pulverized but whose reality principle is nonetheless not questioned — only because power is dead?"
> "We are no doubt witnessing, with sexual liberation, pornography, etc., the agony of sexual reason. And Foucault will only have given us the key to it when it no longer means anything"
https://medium.com/@noahjchristiansen/jean-baudrillards-call...
https://teddykw2.wordpress.com/wp-content/uploads/2012/07/je...
I assume this is an oblique defense of Foucault's lifelong and vocal campaign to remove the age of consent so adults could have sex with children. Foucault was also recently accused of having purchased boys for sex by his friend Guy Sorman.
https://www.aljazeera.com/opinions/2021/4/16/reckoning-with-...
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